Free PDF Magisterial Authority
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Magisterial Authority
Free PDF Magisterial Authority
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Product details
Paperback: 62 pages
Publisher: CreateSpace Independent Publishing Platform; 1st edition (October 28, 2014)
Language: English
ISBN-10: 1503022420
ISBN-13: 978-1503022423
Product Dimensions:
5 x 0.2 x 8 inches
Shipping Weight: 4.2 ounces (View shipping rates and policies)
Average Customer Review:
4.9 out of 5 stars
11 customer reviews
Amazon Best Sellers Rank:
#389,611 in Books (See Top 100 in Books)
There is a gap today in many peoples understanding of the Holy Catholic Faith. What is the magisterium, magisterial teaching, and degrees of intellectual assent to magisterial teaching? In this short and understandable work, the author does a solid job explaining the above in a way that most people who have reached the age of maturity will understand.There are difficulties with trying to explain such a large topic in such a short text. One weakness which I observed is in the second essay ‘Various Organs of Infallibility’. The author cites Tuas Libenter, of Pope Pius IX, to say that the universal and constant consensus of Catholic theologians are to be considered infallible, but he limits those to the scholastic schools from between 1100 to 1750. He cites Scanelli, who observes that “Although the assistance of the Holy Ghost is not directly promised to theologians, nevertheless the assistance promised to the Church requires that He should prevent them as a body from falling into error; otherwise the faithful who follow them would all be led astrayâ€. The first question that this raises is, why is the cut off date 1750, if the Church stills needs their assistance? Also, is this idea advanced by Pope Pius IX based on previous teaching on the same topic, or is this just one thought in his magisterial teaching? The book teaches not every statement in an encyclical is infallible, so is this statement asserting the infallibility of a consensus of theologians here infallible itself? Besides other theologians, who has time to read all the works of the major theologians to determine if there is such a consensus, and doesn’t this present a practical problem to Scanelli’s point? One must rely a great deal on the integrity of the theologians to point out when there is a lack of a consenus, (which many of them did, like St. Alphonsus, who would routinely cite people who disagreed with his opinion and then state why the thought they were wrong). I am afraid that without tying up loose ends on this point, it could lead to a sort of “hyper-infallibility†every time someone reads a few theologians in agreement with each other from that era. Too many times have I heard statements that “all the fathers†taught x, when I know that isn’t true; my concern over this point is to avoid an expansion of those authoritative orations that makes one feel impious if further inquired upon to the priest/speaker about their sources when “all the theologians taught xâ€.In the fourth essay ‘The Proper Response to an Erring Magisterial Member’ I thought the advice to pray and do penance when one encounters such a thing to be most excellent. It reminded me of a similar exhortation in the Ladder of Divine Ascent by St. John Climacus, that before reproofing one’s brother one should pray and do penance in secret for him.That being said, I felt the last point of examination of conscience, asking “what have I done to deserve better leaders?†to not be so great. A problem I see with such an assertion is that: it creates a desire for earthly success to avoid suffering from bad leaders, rather than the imitation of Christ by being obedient unto death and winning heavenly glory. That quote from St. John Eudes about bad clerics has almost become a traditional Catholic cliche it is so heavily used; while other works on calamity and why bad things happen are neglected such as: St. John Cassian’s conference on the Slaughter of Holy Men, St. Augustine’s homilies on the Persecution of the Faithful by Bad Christians, St. Alphonsus on Calamities, and even more modern works like Reparation to the Sacred Heart of Jesus by Father Raoul Plus. If we consider the sinfulness of the members of the Church throughout history we should have never had good leaders because we have never deserved them. It doesn’t matter how inept our leaders are, God gives them sufficient grace to do their job. Every penitent should know that it is good to suffer patiently for his sins and every Saint wants to suffer for the Glory of God. Let us not think that God would not allow bad leaders to try His Saints, when He has done it so many times before.If we examine ourselves, we must humbly acknowledge that we deserve to suffer, so we should hasten to do penance. Having good leaders does not mean the members of the Church are no longer sinners or that we “deserve†good leaders.I feel that such a long objection seems unfair to a good work on an important and misunderstood topic. I would still encourage you to read, buy and distribute this to your friends and family. In my opinion, its presentation is solid and should appeal to more than just traditional Catholics. I certainly plan on passing around my copy.
This is an excellent book. Very informative, historically based, and an easy read. In a time where members of the Magisterium are uttering falsities and confusing teachings, this book is a MUST READ to put it all in context and understand what it means to submit to Magisterial Authority, and what it does NOT mean. Highly recommend.
As I’ve said many times before: if you want to know what the Catholic Church REALLY teaches, there’s no better source than Fr. Ripperger. Read his books and watch all his videos. Start there, end there, and if you want even more depth, read the books he recommends. Suddenly, everything becomes crystal clear.
I would recommend this book for any person, especially Catholics, who wish to learn what is meant by infallibility. Fr. Ripperger lays everything out with the necessary detail, citations, and, moreover, with charity. As a Catholic struggling to understand and deal with the various contradictions of the Faith by persons in authority, this book has been incredibly helpful for me. Now I know how to remain faithful to Holy Mother Church and to God.
In a recent interview published by the Catholic Herald, Bishop Athanasius Schneider, Auxiliary Bishop of the Archdiocese of Saint Mary in Astana, Kazakhstan made the following observations:"Unfortunately, for some decades some clergy have accepted these ideas of the world. Now however they are following them publicly. When these things continue, I think, there will be an interior split in the Church of those who are faithful to the faith of their baptism and of the integrity of the Catholic faith. There will be a split with those who are assuming the spirit of this world and there will be a clear split, I think. One can imagine that Catholics, who remain faithful to the unchangeable Catholic truth may, for a time, be persecuted or discriminated even on behalf of those who have power in the exterior structures of the Church?"This profound and long running “fourth great crisis in the church†has forced on the Catholic laity the obligation to resist the errors and novelty emanating from the highest levels of the Catholic Church.Because of the rareness of this type of crisis there is a great deal of debate and confusion over the proper Catholic response to members of the hierarchy (be they bishops, cardinals or popes) who publicly profess theological error and/or engage in various novel practices.In response to the need of lay Catholics for a principled method for dealing with this crisis Father Chad Ripperger has recently published a short book entitled Magisterial Authority. This text is a reprint of three articles written by Father Ripperger for the English Journal Christian Order addressing the nature and limits of Magisterial Authority.Father Ripperger is former professor of Dogmatic Theology and Thomistic Philosophy at the FSSP seminary in Lincoln Nebraska, and as such, is eminently qualified to author such a book. This short set of articles removes emotionality from this debate and presents a comprehensive set of Catholic principles upon which Catholics can effectively base their resistance to Ecclesiastical Novelty from whatever level of the hierarchy it may originate. Here is a particularly salient extract:"One of the things that we are trying to avoid is becoming Protestants, where one is left to one’s own judgment. As a Catholic, in all matters of religion one must submit one’s judgment to the judgment of the Church unless the Church in no way has pronounced judgment on the topic. However, once the Church pronounces judgment on it in any way or if there has been a discussion of that topic somewhere in the tradition, we are bound to investigate and submit our judgment to those who are higher than us in the ecclesiastical order. This itself is part of the supernatural virtue of prudence. So even if one finds oneself in a situation where a particular member of the Magisterium is saying things contrary to the faith, that does not allow us to make our own determination. What we are bound to do is take reasonable means to investigate what the tradition is and conform ourselves to it. That reasonable investigation will involve the following principles…"Magisterial Authority is an extremely helpful follow up to a previously published work by Father Ripperger, The Binding Force of Tradition.
This wonderful little book gives the background on Magesterial missteps, and tells what to do, and how to deport oneself, if a member of the Magesterium says or does something which seems contrary to the Faith. This applies from bishops, up to and including the Pope. A splendid guide to self-conduct, in a time when Magesterial blunders appear to proliferate. Father Ripperger is well equipped to write such a book; his knowledge of and adherence to Church dogma is unquestionable.
what I expected from fr. Ripperger
Excellent sefrvice. Very good book. Very satisfied.
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